Skip to content
HomeCornelius à LapideProverbs › Chapter 9

Proverbs — Chapter 9


Verse 1

Sapientia aedificavit sibi domum, excidit columnas septem

Wisdom has built herself a house; she has set up her seven columns. Lapide: Chapter 9 concludes the first major section of Proverbs (chs. 1-9) with two contrasting banquets — Wisdom's feast (vv. 1-12) and Folly's feast (vv. 13-18). The \"house with seven columns\" (domus cum columnis septem) has many allegorical interpretations: (1) The Church, whose seven pillars are the seven sacraments (Cassiodorus, Hugh, Lyran., Bede); (2) The seven gifts of the Holy Spirit; (3) The seven Books of Scripture; (4) The seven liberal arts. Lapide favors the first interpretation as most natural and theologically significant — Wisdom/Christ has built His Church on the seven sacraments, which are the stable pillars of the new dispensation.

Verse 4

Qui est parvulus, veniat ad me

Whoever is simple, let him come to me. Lapide: Wisdom's invitation is universal but specifically addressed to the simple (\"parvulus\" = the humble, the spiritually poor, those who feel their need). This recalls Matthew 11:28 (\"Come to me, all who labor and are heavy laden\") — Christ's universal invitation. Lapide: \"Simple\" here means not the proud and self-sufficient, but those who recognize their weakness and need of divine wisdom. The wise of this world do not easily come because they already consider themselves wise; the humble come readily because they know they are not.

Verse 10

Initium sapientiae timor Domini: et scientia sanctorum prudentia

The beginning of wisdom is the fear of the Lord, and knowledge of holy things is prudence. Lapide: This is the great refrain of chapters 1 and 9 (cf. 1:7) — wisdom begins with the fear of God and ends with the knowledge of holy things (i.e., God Himself in union and contemplation). \"Scientia sanctorum\" (knowledge of the saints/holy things) = theology in its highest form — not mere speculative knowledge about God but the experiential, affective knowledge of the mystics. Lapide: The beginning (timor) is for beginners; the consummation (scientia sanctorum) is for the perfect.