Numbers — Chapter 19

they did falfely in the firft of S. Luke, yvhereof {ce good workes, the Annotauié chere verl. «but they are forced to fay in Latin, suftificasiones,as Beza:and in Englifh, not asthe effec. rigbseonsnes, (for iujtificasions they vvil not tay in any cafe tor feare of inconuenience.) yea and they ées of faita iu- cannot deny but thefe iuftifications be the good vvorkes of (ainas. but vvbere * they make this Bezae ftifying, duc glote, that they be fo called, becaufe they are the fruices or effed of faith and of the iuitice vvhich becauie them vve haue by onely faith, ic is moit euidencly falfe, & againit the very text, and nature of -he Word. Selues alfo with for these is no caute vvhy any thing fhould be called a mans iuftification , buc for that it maketh faith iuttifie a him iuft. (0 thae, inflifications, be the vertues of faith, hope charitie,and good deedes,iuftifying or- man, making a man iuit, and nor etfectcs ofiuftification. neither faith onely, butthey al together be the very ornaments and invvard garments, beauty, and iuftice of the foule,as here itis cuident,

tranflace,, dHeluia, into, 736 THE APOCALYPSE. CHa. X1X. into., Praife ye the Lord. as though Aleluia had noe as good agrace in the ade of feruing God, (vvhere icisin deede properly vied) as it hac in the text of the Scripture. The Church Catholike doth often and {pecially vfe this facred vvord, to ioyne vvith the tieluia often Church criumpbanc , contilting of Angels and Sainds , vvho here are {aid to laude and praife God vfed in the vvith great reioycing, by thisvvord wdileluia, and by often repetition thereof: as the Catholike Church , {peci- Church alfo vfeth, namely in Eafter time euen cil Vvhic-fontide, for the ioy of Chrilts refurrection, ally in Eater vvhich (as$, Auguftine declareth ep. ad lanuarinm).vvas the general vfe of che Primiciue Church, Epift.ed time. making a greater myfterie and macrer ofit, them our Proceftants novv do. Acothertimer ofthe 74, ¢ 15. yere alfo he taich it vvas tung in (ome Churches, but not in al. and S, Hierom numbereth itamong oy t 7 the herefies of Vigilantius, That —#leluia could not be fung but at Eafter, Aduer/. Vigilant.c.1. tf The truthis , by the vfeot the Scripcuresit hath more init then, Praife ye the Lord, Gpnifying It fgnisieth vvith laude, glorifying , and praifing of God, a great cetoycing vvithal , mirth, and exuleation of more then (as hart in the fingers thereof, and that isthe cauie vvhy the holy Church (aich , Las tibi Domine, the Proteftants Praifebeto thee o Lord, in Lent and times of penance and mourning, but not dlleduia. vvhich (as S. triflate it) pras/e Auguttine alfo declareth) is a terme of fignitication and myfterie,ioyned vvith that time,and then yethe Lord, vied {pecially in che Church of God, vvnen fho repreienteth to vsin her Seruice, the ioyes and beaticude of the next life:vvhich is done tpecially at Eaiter,by the ioyful celebrating of Chrifts glo- rious Refurrection and Afcenlion, after the penal time of Lent which reprefenteth the miferie of this life.See S.Auguitine Ser. 1.@ 5. ¢.9,05 6.6. 9 de Diuerfis to, to.and his enarration vpon the 148 PGime. forin the titles and endes of diuerfe holy Pialmes this v4ileluia is ful of myfterie & facred Falfe tranfla. figpifcatton. Vvhere vve mutt atke the Proteitants, vvhy they haue left it out alcogether, being tien. inthe Frebrue, faving neither cdileluia, 208, Praife ze che Lord,inthe Bible 1577: & thar nine times im the fixe aft Pfaimes. Amen and Alle- Moreower the {aid holy Dodtor(li. 2 de do&. Chrift. ¢.11) afirmeth that Amen 8¢ Alleluia be iuia Chould aoe 20 tranflated into any other language, reper fanctiorem axthoritatem , for the more jacred autho- be cranflated titie of the vvordes {o remaining. and ee. 178. he faith thacic is nec lavvfulto cranflate them. waio vulgar Nam feiendum eff dye. for it ts t0 be knovven (faith he)that al nations do fing odmen and Alleluia in the tongues. Hebrue vuerdes, vvbicly neither the Latine man nor the Barbareus may tranjlate into bis ovume language, SeeS.Hierom alfo epi/f.137. And namely for our Nation, S. Gregorie vvil beare vs vvitmes thac Al nations in Our counui¢ received the vvord Vdileluza vvith their Chriltianitie , laying thus (1.27 Moral. c. 6. the Primitive “otgna' Britannia qua nibilalind nomerat quam barbarum frendere , iamdudum in Disinis laudshus He- Church {ang breum pit refanare Alleluia. thacis, The Britan tongue, vvbich knevy nothing els but to muster bar- Amen and Alle- baroufly, bach begone of late in Gods dixine laudet and praifes to found the Hebrue Alleluia, And for Lurie, “nia. S. Hierom ep. 17.¢. 7 wvriteth , tharthe hufbandmen ar the plough fang —déeluia, vvhich vvas not then their vulgar {peache. Yea he faith chat in Monatterics the finging of -dieluia vvas in fteede of abel to call them together ad Colletam. in Epitaph. Paula c. 10. The Proreftits This word is a facred , Chriftian , myftical, and Angelical fong. and yetin- the nevv femice f hi booke icis turned inco , Pras(e ye the Lord, and Allelura is quite gonz , becawle they lift neither ro pro “ib this c. 23fee yvith the Church of God, nor with the vie of holy Scriptures, no wor vvith cheir ovvne tran{- latin, oy nd diz lations. but no maruel, that they can not {ing the fong of eur Lord and of Angels in « range countrie, Pfal. 13 6 aah the i thar is,out of che Catholike Church, in the captiuive of (chifme & heretic, Laitly, vve might afke ficai them whether it be al one to fay Mar, 21,Hofanna, K,Sauevs uve befeeche thee? vvhereas Hotanna is grinca ion withal avvord ofexceding congratulation and ioy wvhich they expreifed tavvard our Sauiour. thereof. euen fo w4ieluia hath an ober maner of fenfe and figaification init, then can be expretfed by, Praifaye the Lord,