Mark — Chapter 10
These annotations are from the original 1582 Rheims New Testament, produced by English scholars in exile at the English College of Rheims. The archaic spelling is preserved.
This content was digitized from the original 1609 Douay (Old Testament) and 1582 Rheims (New Testament) print editions by OCR. The OCR process sometimes confused print page numbers with verse numbers, and may have assigned annotations to the wrong chapter. Chapter and verse labels on this page reflect the OCR output from the original print pagination and may not correspond to canonical Scripture chapter/verse numbers. For canonical reference, consult a standard Douay-Rheims edition. The annotation texts themselves are authentic 1609/1582 Douay-Rheims content.
Verse 4
named, to be the truites of fuch endles alcercarions in religion as thefe vnbappie fectes have braught forth. 20, Depofitum.] The vvhole doctrine of our Chriitianitie being taught by the Apoftles,and deliuered to their fucceifors,and comming dovvne from one Bifhop to an other, iscalled the Deyofitam, is Depofttum , asic vvere a thing laid into their hands,and committed vuro them tokeepe, Vvhich the Catholike becaute it paiferh from hand to hand , from age to age, from Bifhop to Bifhop vvithour corrup- truth deCcen- “On, change, or alteration, is al one vvith Tradition, and is the truch given vnco the holy Bifhops ging from the °° keepe, and not tolay men. See the norable difcourfe of Vincentius Lirinentis vpon this text. Apottles by Li, cons. profan, bar, ‘N.owationes. And itis for this grear, old, and knovven treature committed to fuccefsion of the Bi{hops cuftodie, that S. [renzus calleth the Catisolike Church Depofstorium dines, the rish Bif hops, even treafurie of truth. li. 5 C 4. And as Clemens Alexandrinus vvriceth fi.2 Strom, this place makerh fo voto theend. much againit al Heretikes vvno doal change this Depofitum, that for it onely fuch men in his daics denied this Epiftle. The Hererikes of our daies chalenge alfo the truth , and fay itis the old truch- The Prore- but they leape 14 or 15 hundreth yeres forit ouermens headsto the Apoltles. Bur vve cail for fats can thew the Depopitum, and at ke themin vvhote hands that truth vvbich they pretend, vvas laid vp, and no fuch depojé- hovv it came dovvne to them, for it can not be Apoitolical, vnies it vvere Depoitrum in tome
Verse 5
Amen. ANN 584 THE FIRST BPISTLE OFS. PAVE Cra. VI.
Verse 11
11. And marieth another.) Mariage after diuorce vnlawful. That which S. Matthew vttered more obscurely, and is mistaken of some, as though he meant that for fornication a man might put away his wife and mary another, is here by this Euangelist (as also by S. Luke*) put out of doubt, generally auouching, that whosoeuer putteth away his wife and marieth another committeth aduoutrie. Aug. li. 1 de adult. coniug. 6. 11 & sequentibus. *Luke 16,18.
Verse 18
18. None is good.) None is entirely, substantially, and of himself good, but God: though by participation of Gods goodnes, men are truly also called good.
Verse 25
25. A rich man.) He is here called a rich man that hath his confidence (as here is expressed) in his treasure, and had rather forsake his faith and duty to God, then lose them, as al they which liue in Schisme or Heresie to saue their goods.