Luke — Chapter 4
These annotations are from the original 1582 Rheims New Testament, produced by English scholars in exile at the English College of Rheims. The archaic spelling is preserved.
This content was digitized from the original 1609 Douay (Old Testament) and 1582 Rheims (New Testament) print editions by OCR. The OCR process sometimes confused print page numbers with verse numbers, and may have assigned annotations to the wrong chapter. Chapter and verse labels on this page reflect the OCR output from the original print pagination and may not correspond to canonical Scripture chapter/verse numbers. For canonical reference, consult a standard Douay-Rheims edition. The annotation texts themselves are authentic 1609/1582 Douay-Rheims content.
Verse 13
13. Departed vntil a time.) The Diuels tentations. No maruel if the Diuel be often or alwayes busie with Christian men, seeing after he was plainely ouercome by Christ, yet did he not giue him ouer altogether, but for a time.
Verse 23
23. Done in Capharnaum.) Miracles at one place and not at another. God maketh choise of persons and places where he worketh miracles or doeth benefits, though he might doe the same elswhere, if it liked his wisedom. So doth he in doing miracles by Saints, not in al places, nor towards al persons, but as it pleaseth him. Aug. ep. 137.
Verse 30
30. Passing through the middes of them.) Christs body conteined in place aboue nature. Either by making himself inuisible, or also more wonderfully, penetrating the multitude and passing through them, as he did through the doore, his body either being without space of place, or with other bodies in one place. By al which and the like doings mentioned in the Ghospel, it is euident that he can alter and order his body as he list, aboue the natural conditions of a body.
Verse 38
38. Simons wiues mother.) The Apostles left their wiues. It is euident that Peter had a wife, but after his calling to be an Apostle, he left her, as S. Hierom writeth in many places ep. 43 c. 2 ad Iulianum. Li. 1 adu. Iouin. See the Annot. Matth. 19,29.